„Opfer“ erzählen Politikern und den Medien ihre Geschichten. Aber ihre Verwandten behaupten (und beweisen), dass sie nicht wahr sind.
Massimo Introvigne
The 2022 Report of the MIVILUDES: From Sloppiness to Slander
In addition to the usual questionable methodology, the report includes information the. MIVILUDES should have known are false.
日本の統一教会に対する壮大な魔女狩り 3. 二級市民を作る
人気のない教会に関わる者は、政治的な生活や人道支援活動からも排除されて当然だ。
Scientology, tribunali e politiche di disconnessione/fair game. 5. Le politiche di Scientology sono “illegali”?
Nessuna delle politiche di etica della Chiesa di Scientology può essere considerata contraria alle leggi di un Paese democratico.
Scientology, Secular Courts, and Disconnection/Fair Game Policies. 5. Are Scientology Policies “Illegal”?
None of the ethics policies of the Church of Scientology can be regarded as being against the laws of a democratic country.
日本の統一教会に対する壮大な魔女狩り 2. 教会を破滅させる方法
日本の統一教会を解散させることを目的に、前代未聞の調査が始まろうとしている。
La gran caza de brujas contra la Iglesia de la Unificación en Japón. 3. Creación de ciudadanos de segunda clase
Estar relacionado con la impopular iglesia es suficiente para ser excluido de la vida política e incluso de las actividades humanitarias.
Scientology, tribunali e politiche di disconnessione/fair game. 4. L’evoluzione della disconnessione
La disconnessione fu cancellata da Hubbard nel 1968, ma reintrodotta formalmente nel 1983 come espressione della “libertà di decidere con chi si vuole comunicare”.
Scientology, Secular Courts, and Disconnection/Fair Game Policies. 4. Disconnection: An Evolving Policy
Disconnection was cancelled by Hubbard in 1968, but reintroduced in 1983 as an expression of the “freedom to decide with whom one wants to communicate.”
Scientology, tribunali e politiche di disconnessione/fair game. 3. Le origini della disconnessione
A metà degli anni Sessanta, Hubbard introdusse una politica che chiedeva agli Scientologist di “disconnettersi” da amici o parenti che mostravano una forte ostilità verso Scientology.
Massimo Introvigne
Massimo Introvigne (born June 14, 1955 in Rome) is an Italian sociologist of religions. He is the founder and managing director of the Center for Studies on New Religions (CESNUR), an international network of scholars who study new religious movements. Introvigne is the author of some 70 books and more than 100 articles in the field of sociology of religion. He was the main author of the Enciclopedia delle religioni in Italia (Encyclopedia of Religions in Italy). He is a member of the editorial board for the Interdisciplinary Journal of Research on Religion and of the executive board of University of California Press' Nova Religio. From January 5 to December 31, 2011, he has served as the "Representative on combating racism, xenophobia and discrimination, with a special focus on discrimination against Christians and members of other religions" of the Organization for Security and Co-operation in Europe (OSCE). From 2012 to 2015 he served as chairperson of the Observatory of Religious Liberty, instituted by the Italian Ministry of Foreign Affairs in order to monitor problems of religious liberty on a worldwide scale.