Disconnection was cancelled by Hubbard in 1968, but reintroduced in 1983 as an expression of the “freedom to decide with whom one wants to communicate.”
Massimo Introvigne
Scientology, tribunali e politiche di disconnessione/fair game. 3. Le origini della disconnessione
A metà degli anni Sessanta, Hubbard introdusse una politica che chiedeva agli Scientologist di “disconnettersi” da amici o parenti che mostravano una forte ostilità verso Scientology.
Scientology, Secular Courts, and Disconnection/Fair Game Policies. 3. The Origins of Disconnection
In the mid-1960s, Hubbard introduced a policy asking Scientologists to “disconnect” from friends or relatives exhibiting a strong hostility to Scientology.
日本の統一教会に対する壮大な魔女狩り 1. 虚偽の証言をする
いわゆる「被害者」たちは政治家やメディアに対して自らの被害を語る。しかし、その親族たちは、それは真実ではないと主張し（証明する）。
La gran caza de brujas contra la Iglesia de la Unificación en Japón. 2. Cómo destruir una Iglesia
Se está iniciando una investigación sin precedentes con el objetivo declarado de disolver la Iglesia de la Unificación en Japón.
Scientology, tribunali e politiche di disconnessione/fair game. 2. Persone soppressive e fair game
Una persona soppressiva è un non Scientologist che cerca di distruggere Scientology. La politica del fair game, che ha avuto vita breve, prevedeva che le azioni contro costoro non fossero punite dai tribunali ecclesiastici di Scientology.
Scientology, Secular Courts, and Disconnection/Fair Game Policies. 2. Suppressive Persons and Fair Game
A suppressive person is a non-Scientologist who tries to destroy Scientology. The short-lived fair game policy meant that action against them were not punished by Scientology’s ecclesiastical courts.
Église de l’Unification : Le Japon à nouveau en difficulté aux Nations unies
Une nouvelle déclaration a été soumise au Comité des droits de l’homme pour dénoncer les violations des droits humains après l’assassinat de Shinzo Abe.
La gran caza de brujas contra la Iglesia de la Unificación en Japón. 1. Dar falsos testimonios
Las “víctimas” cuentan sus historias a los políticos y a los medios de comunicación. Pero sus familiares afirman (y demuestran) que no son ciertas.
Scientology, tribunali e politiche di disconnessione/fair game. 1. L’etica di Scientology mette al riparo i trasgressori dalla giustizia degli Stati?
La risposta è no. Interpretazioni diverse confondono i tribunali ecclesiastici interni alla Chiesa e il rapporto di Scientology con i tribunali secolari.
Massimo Introvigne
Massimo Introvigne (born June 14, 1955 in Rome) is an Italian sociologist of religions. He is the founder and managing director of the Center for Studies on New Religions (CESNUR), an international network of scholars who study new religious movements. Introvigne is the author of some 70 books and more than 100 articles in the field of sociology of religion. He was the main author of the Enciclopedia delle religioni in Italia (Encyclopedia of Religions in Italy). He is a member of the editorial board for the Interdisciplinary Journal of Research on Religion and of the executive board of University of California Press' Nova Religio. From January 5 to December 31, 2011, he has served as the "Representative on combating racism, xenophobia and discrimination, with a special focus on discrimination against Christians and members of other religions" of the Organization for Security and Co-operation in Europe (OSCE). From 2012 to 2015 he served as chairperson of the Observatory of Religious Liberty, instituted by the Italian Ministry of Foreign Affairs in order to monitor problems of religious liberty on a worldwide scale.