From 2016, ISIS replaced Lashkar-e-Jhangvi as the deadliest anti-Hazara terrorist group. In 2020, Hazaras were accused of spreading COVID as the “Shi’a virus.”
Massimo Introvigne
¿Son confiables los apóstatas? 5. Por qué algunos se vuelven apóstatas
Los exmiembros que se vuelven apóstatas a menudo “aprenden” su papel de los movimientos antisectas.
¿Son confiables los apóstatas? 4. No todo exmiembro es apóstata
Lamentablemente, los medios de comunicación suelen confundir dos grupos muy diferentes: los exmiembros de una organización religiosa y los apóstatas. La mayoría de exmiembros no son apóstatas.
Hazaras in Pakistan. 4. The Third Wave of Anti-Hazara Terrorist Attacks, 2010–2015
Lashkar-e-Jhangvi terrorists Usman Saifullah Kurd and Dawood Badini waged a war of extermination against the Hazaras of Balochistan.
Corruption in the Tai Ji Men Case Denounced at the United Nations
A written statement has been submitted to the 49th session of the Human Rights Council on how corruption affects human rights. It argues that the persecution of Tai Ji Men is “a clear case of corruption.”
¿Son confiables los apóstatas? 3. Las narraciones de la desafiliación y la cautividad
Hay una diferencia sustancial entre la investigación académica sobre la desafiliación y los relatos antisectas que recuerdan a las antiguas historias de muchachas blancas raptadas por indios norteamericanos.
Hazaras in Pakistan. 3. The Deadly Attacks of Lashkar-e-Jhangvi (LeJ)
Founded in 1996, LeJ emerged as the most radical anti-Shi’a groups, and the only one able to launch a terrorism campaign against the Hazaras in Balochistan.
¿Son confiables los apóstatas? 2. Falsos apóstatas
Algunos que afirman haber pertenecido a una religión o movimiento y conocer sus secretos simplemente mienten.
Hazaras in Pakistan. 2. The Rise of Anti-Shiite Extremism
From the late 1970s, sectarian violence targeted Pakistani Shiites, due to both domestic and international factors.
¿Son confiables los apóstatas? 1. El problema de la apostasía
Los apóstatas son exmiembros de una religión o movimiento religioso que se convierten en enemigos jurados de la fe que han dejado. Existen desde hace siglos.
Massimo Introvigne
Massimo Introvigne (born June 14, 1955 in Rome) is an Italian sociologist of religions. He is the founder and managing director of the Center for Studies on New Religions (CESNUR), an international network of scholars who study new religious movements. Introvigne is the author of some 70 books and more than 100 articles in the field of sociology of religion. He was the main author of the Enciclopedia delle religioni in Italia (Encyclopedia of Religions in Italy). He is a member of the editorial board for the Interdisciplinary Journal of Research on Religion and of the executive board of University of California Press' Nova Religio. From January 5 to December 31, 2011, he has served as the "Representative on combating racism, xenophobia and discrimination, with a special focus on discrimination against Christians and members of other religions" of the Organization for Security and Co-operation in Europe (OSCE). From 2012 to 2015 he served as chairperson of the Observatory of Religious Liberty, instituted by the Italian Ministry of Foreign Affairs in order to monitor problems of religious liberty on a worldwide scale.