Sixteen years of efforts by the CCP were aimed at building a “Marxist” theory of China’s history—proving inter alia that the Uyghurs are in fact Chinese.
Featured China
Xinjiang: Xi Jinping Launches “Phase Two” of Repression
The President’s recent visit to Xinjiang, where he promised to enforce a “Marxist view of religion,” is reminiscent of Scipio sowing the city of Carthage with salt.
Yugouliang: The Strange Story of China’s CCP-Sponsored Yoga
As told in the movie “Welcome to Yoga Village,” the story is funny and even inspiring. However, the CCP strategy behind it may be more subtle.
Xi Jinping Explains the CCP Theory of “Human Rights” with Marx and Confucius
An important theoretical article published on June 15 evidenced once again that Xi uses “human rights” with a different meaning than the rest of the world.
Forced Labour Is Set to Stay in the Uyghur Heartland
Despite official denials, the policy is not only continuing. In fact, it is accelerating, as Adrian Zenz’s research shows.
In Search of China’s Secret Societies. 6. The Once and Future Secret Society
The religious and ritual features of groups such as the Tiandihui did not resist the competition of Christianity, Communism, and the new religions. In the end, only the criminal element remained.
In Search of China’s Secret Societies. 5. Secular Brotherhoods or Religious “Cults”?
Confusion and ambiguity in the use of “fandong huidaomen” (reactionary secret societies) and “xie jiao” (heterodox teachings) has persisted to this day.
In Search of China’s Secret Societies. 4. “Primitive Revolutionaries”?
Both Sun Yat-Sen and some Marxists interpreted at least certain societies as forms of political or social rebellion.
In Search of China’s Secret Societies. 3. The Tiandihui Goes Criminal
By the 19th century, the society operated a wide range of criminal enterprises in several continents. But esoteric rituals were never forgotten.
In Search of China’s Secret Societies. 2. The Origins of the Tiandihui
The most famous “secret society” was discovered in Taiwan in the 18th century. It was probably born as a group saving funds for weddings and funerals.