“Integral Ecology” and the Tai Ji Men Case
“Environment,” as Pope Francis explained in “Laudato Si’,” also includes social institutions, whose technocratic corruption may damage the whole “ecosystem.”
A magazine on religious liberty and human rights
The Tai Ji Men tax case in Taiwan is exemplary of how even democratic states can undermine freedom of religion or belief by using ordinary bureaucracy and taxation in an unfair and intimidating way.
“Environment,” as Pope Francis explained in “Laudato Si’,” also includes social institutions, whose technocratic corruption may damage the whole “ecosystem.”
On the eve of United Nations World Environment Day, an international webinar focused on Tai Ji Men Case and how a “good environment” also requires non-corrupt institutions.
It is time for the movement’s contribution to world peace to be recognized and, at the same time, for justice to be restored.
The Tai Ji Men Bell of World Peace and Love has been rang by dignitaries of all religions, but it also has a meaning rooted in a millenarian Chinese tradition.
Scholars from different countries and Tai Ji Men dizi celebrated the United Nations International Day of Living Together in Peace through a webinar.
The story of the lepers’ colony of Molokai, Hawai’i, shows that living together in peace is impossible when conscience is forgotten. The lesson also applies to the Tai Ji Men case.
In 2009, Taiwan incorporated the two human rights Covenants into its domestic law. On May 9–13 an international commission assessed their implementation—but some aspects were missing.
Scholars and dizi presented at an academic conference about freedom of religion or belief four papers on the repression of Tai Ji Men.
The American Senator fought both for religious liberty and tax reform. His lesson is relevant for the Tai Ji Men case.
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