An exhibition in Kaunas lifts the veil on an important painter and opera set designer, who managed to hide in his works symbols the censors did not understand.
Liudas Truikys: A Clandestine Theosophical Artist in Soviet Lithuania
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Nicholas Roerich, Shambhala, and Agartha. 3. New York and Connecticut
Disillusioned with Stalin, the painter believed for a while that his messianic utopia would be supported by Roosevelt’s United States.
Nicholas Roerich, Shambhala, and Agartha. 2. Moscow
That Shambhala can be established on earth was an idea Roerich was able to sell to Stalin. But the dictator and the artist had in mind different kinds of kingdoms.
Nicholas Roerich, Shambhala, and Agartha. 1. Tibet and Paris
The notions of mythical and mystical kingdoms Shambhala and Agartha, as we know them today, are largely influenced by the views of the Russian painter.
The Theological and Esoteric Debate on the Existence of Vampires (17th–19th centuries). 5. Nineteenth- and Twentieth-Century Echoes of an Old Discussion.
The great academic debate on vampires of the eighteenth century was restarted by some nineteenth-century demonologists—but it was soon marginalized.
The Theological and Esoteric Debate on the Existence of Vampires (17th–19th centuries). 4. How Calmet’s Position Was Misunderstood
Voltaire presented the Benedictine scholar, who wrote about vampires, as gullible. In reality over the years his positions went from dubious to skeptical.
The Theological and Esoteric Debate on the Existence of Vampires (17th–19th centuries). 3. Rationalist, Theological, and Esoteric Interpretations
Antoine Faivre, the father of “vampire studies,” distinguished between Enlightenment-inspired, demonological, and “Paracelsian” positions.
The Theological and Esoteric Debate on the Existence of Vampires (17th–19th centuries). 2. An Epidemic of Vampirism in the Austro-Hungarian Empire
Between the end of the seventeenth century and the third decade of the eighteenth century the possibility that vampires exited was first admitted but finally ruled out by the imperial authorities.
The Theological and Esoteric Debate on the Existence of Vampires (17th–19th centuries). 1. Dead People Chewing in Their Graves
In the seventeenth century, the German “nachzehrer” and the Greek “vrykolakas” were precursors of vampires that started interesting theologians and scholars.
Religious Minorities in the Eye of Media Cyclones: From BAYS to MISA
The Latin American Parliament in Panama hosted one of the most important gatherings on religious liberty in recent times. Fautré told the attending politicians, diplomats, and scholars how media cooperate with biased prosecutors in spreading fake news about groups stigmatized as “cults.”