Mentre le accuse alla CDO di “commettere crimini” sono diventate meno di moda, le richieste di asilo sono ancora respinte quando le autorità non sono convinte che il rifugiato sia “davvero” un membro della Chiesa.
Massimo Introvigne
Church of Almighty God Refugees Asylum Claims. 4. How Do You Prove to Be a CAG Member?
While accusations that CAG “commits crimes” have become less fashionable, asylum claims are still rejected when the authorities are not persuaded the refugee is “really” a member of the church.
Church of Almighty God Refugees Asylum Claims. 3. Article 300 of the Chinese Criminal Code
That article 300 only punishes “leaders” or “criminal” members of CAG is false. Being active in the CAG in any capacity is enough to go to jail. by Massimo Introvigne, James T. Richardson, and Rosita Šorytė Article 3 of 9. Read article 1 and article 2....
Le richieste di asilo di membri della Chiesa di Dio Onnipotente. 3. L’articolo 300 del Codice penale cinese
Che l’articolo 300 punisca solo i “leader” o i membri della CDO che commettono crimini è falso. Essere attivi nella CDO a qualsiasi titolo è sufficiente per finire in prigione.
Five Jehovah’s Witnesses Sentenced to Two Years in Jail in Algeria for Sharing Their Faith
Their teachings are accused of “endangering the unity of the nation.” It is a clear violation of international principles on freedom of religion or belief.
The Enigmas of Picasso’s “Crucifixion”
A great and difficult work, it has been called “a blind spot in Picasso scholarship.” What does it really have to do with religion?
Le richieste di asilo di membri della Chiesa di Dio Onnipotente. 2. Motivi per la concessione o il rifiuto dell’asilo
Narrative diverse portano a decisioni diverse. Occorre esaminarle una per una. Partiamo dall’esistenza di una persecuzione religiosa in Cina.
Church of Almighty God Refugees Asylum Claims. 2. Reasons for Granting or Denying Asylum
Different narratives lead to different decisions. They should be examined one by one. We start with the existence of a religious persecution in China.
Torino è davvero “città magica”? 4. La leggenda della “città del Diavolo”
La leggenda di Torino come “città del Diavolo” deriva da memorie ottocentesche ma anche da uno scherzo goliardico della fine degli anni 1960.
Is Turin Really “the City of Magic”? 4. The Legend of the “City of the Devil”
The legend of Turin as the “city of the Devil” derives from nineteenth-century memories but also from a goliardic prank of the late 1960s.
Massimo Introvigne
Massimo Introvigne (born June 14, 1955 in Rome) is an Italian sociologist of religions. He is the founder and managing director of the Center for Studies on New Religions (CESNUR), an international network of scholars who study new religious movements. Introvigne is the author of some 70 books and more than 100 articles in the field of sociology of religion. He was the main author of the Enciclopedia delle religioni in Italia (Encyclopedia of Religions in Italy). He is a member of the editorial board for the Interdisciplinary Journal of Research on Religion and of the executive board of University of California Press' Nova Religio. From January 5 to December 31, 2011, he has served as the "Representative on combating racism, xenophobia and discrimination, with a special focus on discrimination against Christians and members of other religions" of the Organization for Security and Co-operation in Europe (OSCE). From 2012 to 2015 he served as chairperson of the Observatory of Religious Liberty, instituted by the Italian Ministry of Foreign Affairs in order to monitor problems of religious liberty on a worldwide scale.