La norma de los dos testigos se refiere solamente al ámbito eclesiástico y no tiene que ver con la interacción de la organización con las autoridades.
Massimo Introvigne
The Blood Libel Anti-Semitic Myth. 4. The Ariel Toaff Incident
In 2007, a Jewish scholar in Israel shocked the academic world by claiming (incorrectly) that there was a kernel of truth in the Trent blood libel episode.
La comisión de investigación independiente sobre el abuso sexual de menores de Inglaterra y Gales y los testigos de Jehová
El informe es mejor que otros, y reconoce cómo ha mejorado la forma en la que los Testigos protegen a los menores, aunque a menudo los medios de comunicación lo malinterpreten.
The Blood Libel Anti-Semitic Myth. 3. The Case of Trent, 1475
Although several Popes condemned the anti-Jewish accusations as slanderous, the death of the child Simonino in Trent in 1475 led to the execution of several Jews.
The Blood Libel Anti-Semitic Myth. 2. The English Origins of the Lie
While older precedents exist, we know that the legend claiming that Jews ritually kill Christians, as we know it, originated in England in the 12th century.
Angielsko-Walijska Niezależna Komisja do spraw Seksualnego Wykorzystywania Dzieci: Świadkowie Jehowy i tak zwana zasada dwóch świadków
Zasada, że potrzeba dwóch świadków, dotyczy wyłącznie postępowań wewnątrzreligijnych, a nie współpracy tej organizacji z władzami świeckimi.
Niezależna Komisja do spraw Seksualnego Wykorzystywania Dzieci a Świadkowie Jehowy
Raport jest lepszy niż inne i potwierdza udoskonalenia wprowadzone przez Świadków w polityce ochrony dzieci, choć często jest błędnie interpretowany przez media.
The Blood Libel Anti-Semitic Myth. 1. Why Blood Libel Is a Lie
Jews have been killed for centuries based on a slanderous accusation. While often repeated, that it is false is certain. Let’s see why.
The Taiping Mystery. 5. Why the Taiping Matter
Without the Taiping Rebellion, the subsequent history of China would have been different. It also explains features of the CCP policy on religion.
FECRIS räumt ein: Niederlage im Hamburger Prozess gegen die Zeugen Jehovas war “eine Lehre“
Obwohl FECRIS den verlorenen Prozess in einer öffentlichen Pressemitteilung als Sieg hinstellte, gestand die Organisation auf ihrer Generalversammlung ein, dass sich die Sachlage anders verhielt.
Massimo Introvigne
Massimo Introvigne (born June 14, 1955 in Rome) is an Italian sociologist of religions. He is the founder and managing director of the Center for Studies on New Religions (CESNUR), an international network of scholars who study new religious movements. Introvigne is the author of some 70 books and more than 100 articles in the field of sociology of religion. He was the main author of the Enciclopedia delle religioni in Italia (Encyclopedia of Religions in Italy). He is a member of the editorial board for the Interdisciplinary Journal of Research on Religion and of the executive board of University of California Press' Nova Religio. From January 5 to December 31, 2011, he has served as the "Representative on combating racism, xenophobia and discrimination, with a special focus on discrimination against Christians and members of other religions" of the Organization for Security and Co-operation in Europe (OSCE). From 2012 to 2015 he served as chairperson of the Observatory of Religious Liberty, instituted by the Italian Ministry of Foreign Affairs in order to monitor problems of religious liberty on a worldwide scale.