After 25 Years: Solidarity with Tai Ji Men
The nightmare started on December 19, 1996. Solidarity with Tai Ji Men is now a global phenomenon.
A magazine on religious liberty and human rights
The Tai Ji Men tax case in Taiwan is exemplary of how even democratic states can undermine freedom of religion or belief by using ordinary bureaucracy and taxation in an unfair and intimidating way.
The nightmare started on December 19, 1996. Solidarity with Tai Ji Men is now a global phenomenon.
25 scholars and human rights activists from all over the world write to Taiwan’s President Tsai Ing-Wen urging a solution for a case that has lasted for 25 years.
“The corruption of the best is the worst of all corruptions.” When those called to serve instead oppress citizens, disaster follows.
United Nations’ documents are increasingly treating corruption as a human rights issue. This directly impacts the case of Tai Ji Men.
An international forum for human rights denounced corruption as a violation of human rights, as epitomized by what happened to Tai Ji Men in Taiwan.
Taxes are a typical feature of the state. When the state excessively expands its activities, problems occur, as the Tai Ji Men case demonstrates.
Spiritual motivations played a crucial role in eliminating slavery. Today, they give us hope that administrative oppression can be eliminate as well.
On the International Day for the Abolition of Slavery, expert agreed that even today administrative oppression and unjust takes may reduce citizens to slaves.
The label xie jiao has been used in Imperial China, Communist China, and Taiwan to discriminate against spiritual groups perceived as anti-government.
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