A comparatively rare enforcement of Article 298-A of the Criminal Code shows that a private “Internet police” looks for blasphemy everywhere.
by Massimo Introvigne

On June 26 in Battagram, in the Khyber Pakhtunkhwa province of Pakistan, a retired Muslim teacher was arrested by the police to the great surprise of himself and his family. A certain Momin Shah had filed a FIR (First Information Report) against him claiming that he and two friends had seen on social media material disrespectful to the companions of Prophet Muhammad posted by the former teacher.
The police acted promptly, although the teacher insisted that he did not post anything disrespectful to Islam, his own religion, and perhaps his profile had been hacked.
This was a comparatively rare example of enforcement of Article 298-A of the Pakistani Criminal Code, reading as follows: “Whoever by words, either spoken or written, or by visible representation, or by any imputation, innuendo or insinuation, directly or indirectly, defiles the sacred name of any wife (Ummul-Mumudeen), or members of the family (Ahle-bait) of the Holy Prophet (peace be upon him), or any of the righteous Caliphs (Khulafa Raashideen) or companions (Sahaaba) of the Holy Prophet (peace be upon him) shall be punished with imprisonment of either description for a term which may extend to three years, or with fine, or with both.”

Article 298-A precedes in the Criminal Code the notorious Article 298-B, which includes a laundry list of discriminatory provisions against the Ahmadi religious minority.
Compared to provisions on blasphemy, which include the death penalty as punishment to those who offend the Prophet, Article 298-A threatens those who do not show enough respect to Muhammad’s wives, relatives, or companions with comparatively mild penalties.
Lawyers, however, warn that judges can always convert an accusation of disrespect into one of blasphemy at trial, with dire consequences for the defendants.
The case also shows that an “Internet police” in Pakistan is continuously looking for evidence of blasphemy or similar offenses on social media. Sometimes, when they cannot find any anti-Islamic postings, activists fabricate them.

Massimo Introvigne (born June 14, 1955 in Rome) is an Italian sociologist of religions. He is the founder and managing director of the Center for Studies on New Religions (CESNUR), an international network of scholars who study new religious movements. Introvigne is the author of some 70 books and more than 100 articles in the field of sociology of religion. He was the main author of the Enciclopedia delle religioni in Italia (Encyclopedia of Religions in Italy). He is a member of the editorial board for the Interdisciplinary Journal of Research on Religion and of the executive board of University of California Press’ Nova Religio. From January 5 to December 31, 2011, he has served as the “Representative on combating racism, xenophobia and discrimination, with a special focus on discrimination against Christians and members of other religions” of the Organization for Security and Co-operation in Europe (OSCE). From 2012 to 2015 he served as chairperson of the Observatory of Religious Liberty, instituted by the Italian Ministry of Foreign Affairs in order to monitor problems of religious liberty on a worldwide scale.


